A painting of The Bluff, Durban by the celebrated Cape artist Ruth
Prowse found in a refuse bin in a Karoo town, sold last night for R55
700 at Strauss & Co's Cape Town auction. This painting formed part
of the Evening Sale comprising 102 paintings with several lots selling
in the millions.
Highlights included Irma Stern's Malay Girl,
which realised R11 697 000, followed by the relatively unknown Wolf
Kibel's Houses with Red Roofs, which went through the proverbial roof by
more than doubling his previous auction record also set by Strauss
& Co in October 2009. Anton van Wouw's impeccable cast of a Miner
with Hand Drill and Maggie Laubser's Portrait of a Girl with Geese, both
of which fared equally well each achieving over R2 million. The more
contemporary Walter Battiss Figures in a Landscape was similarly
successful and achieved R1 949 500.
Kanchandas Gupta’s Strides
Of Dignity is an eclectic narrative that brings together his impressions
of art and artistes; all in a manner that juxtaposes the real with the
surreal. This solo show features over two dozen paintings of the
Kolkata-based artist. The introduction to his work at the gallery reads,
‘Kanchandas Gupta is known for his skill as a figurative painter and
whose works capture the essence of human drama. The two dimensional
pictorial format that he works in brims with emotions and dramatism
through his use of intensely emotive colours and epic charm.’
And
indeed, this dramatism is seen most in the central piece of the exhibit
A Performer With Another Face. Standing tall at 72 inches, acrylic in
canvas, it portrays a joker with a mask in his hand and another one
painted on to his face, almost as if one is meant to ponder over the
masks artistes have to wear to entertain, and when does it come off, and
if it does at all...
The paintings on display are his take on people and places, as well as the pursuit of success and work.The lanyard
series is a grand collection of coordinating Travertine mosaics and
listellos. Conflicting images such as a pigeon perched atop a gun and
two Untitled paintings with one depicting a fertile, picturesque
landscape, and the other a rundown shanty placed right next to each
other, all add to the inherent drama that his art reflects. A prominent
series in the exhibit titled Random Thoughts Parallel Autopsy featuring
about a dozen paintings brims with layers of elements, quite literally
as the paintings are often an amalgamation of many smaller works woven
together, each one bringing in a new perspective to the larger picture.
This
notice was part of an announcement that the eruv in the Five Towns area
would be "down" for the Jewish Sabbath. Though peculiar (can't carry a
book more than six feet?), this notice relates to one of the most
important aspects of Judaism: resting on the Sabbath. An eruv is a
conceptual and physical enclosure around a Jewish community that allows
its members to accomplish certain activities that Jewish law otherwise
restricts on the Sabbath.
Yeshiva University Museum is currently presenting an exhibition,International offers a full line of own-figurine and wall tiles to enhance bathrooms, "It's a Thin Line,Don't make another silicone mold without these invaluable stonemosaic
supplies and accessories!" which I curated, on the eruv -- a topic that
continues to amaze and confound our visitors, and, not least of all,
me. Though the concept manifests in nearly invisible structures
surrounding our neighborhoods and us, the exhibition's artifacts
illustrate how much this topic affects Jewish life.
Included in
the show are dozens of printed books and manuscripts; photographs of
Jewish life in 19th- and 20th-century New York; railroad maps, postcards
and schematics; confidential rabbinic debates and decrees; flyers both
extolling and decrying those who establish eruvs in Brooklyn; films on
the political and communal dimensions of eruvs across the tri-state
area; and contemporary art works exploring the concept of eruv and its
implementation in New York.
These objects and issues were the
focus of a day-long symposium at Yeshiva University Museum this past
October. The next day, Hurricane Sandy shuttered the museum for over two
weeks, perhaps ironically leaving a slew of damaged eruvs in its wake.
Indeed,
Hurricane Sandy disrupted many of our lives. For most of us, the storm
was an inconvenience. For the Jewish communities who use the eruv, it
was something else. Surely the absence of an eruv was a
nuisance,Features useful information about ventilationsystem
tiles. one that abated in many communities within a few weeks following
Sandy, though sometimes with small, temporary boundaries. In other
places, the eruv will be down for months.
Some community leaders
are taking this situation as an opportunity to remind themselves what
life is like without an eruv.Wholesale various Glass Mosaic Tiles from polishedtiles
Tiles Suppliers. Others, however, are concerned about whether or not a
generation of Orthodox Jews who have been brought up carrying on the
Sabbath thanks to an eruv will remember to avoid carrying -- and thereby
keep the Sabbath holy.
Of the varied forms of work that
observant Jews avoid on the Sabbath, one of the most basic is carrying.
Jewish law prohibits carrying any object outside of a private area to an
open or public space. In other words, you can carry a glass of water
around your living room, but not out of the front door.
This law
poses obstacles to the fundamental ways we operate in the world,
prohibiting the carrying of house keys, a cane or medication, or even an
infant. Jews have developed ways around the law, such as belts and
jewelry that incorporate keys. However, for many elderly and sick
people, and especially for women and children, the proscription of
carrying on the Sabbath symbolizes a virtual house arrest for 25 hours a
week.
Rabbinic Judaism developed a solution about 1,800 years
ago. Drawing from passages in Jeremiah and other parts of the Bible,
Jewish sages in Roman Palestine came up with a the concept of an eruv, a
symbolic border resembling a series of doorways (two uprights connected
by a crossbeam), which mixes or fuses private spaces into one shared
space by enclosing a neighborhood or a city.
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